April 19, 2013

Race and the Philly abortion doctor trial


From theGrio:

Dr. Kermit Gosnell is accused of running a house of horrors.  And we can all agree that the crimes for which he is accused are horrific, gruesome and unspeakable. But there is a story behind the story that some are missing in this case, and that is the issue of race.

As it turns out, Gosnell allegedly treated his patients of color—his regular clientele— differently from his white patients.  White suburban women are said to have been brought into a separate area that was cleaner than the facilities reserved for poor, minority and immigrant patients.  Gosnell reportedly provided better, more hygienic conditions for his white clients because they were “more likely to file complaints” about receiving second-rate care.

Read more HERE.

Scalia's shameful stance on the Voting Rights Act



From theGrio:

On Monday at the University of California Washington Center, the high court judge said that the law an “embedded” form of “racial preferment.”  According to Scalia’s interpretation, the Voting Rights Act was enacted as an emergency measure, but now amounts to a federal racial preference system for black people that discriminates against whites.

“Whenever a society adopts racial entitlements, it is very difficult to get out of them through the normal political processes,” Scalia said. “Even the name of it is wonderful, the Voting Rights Act. Who’s going to vote against that?”

Read MORE.

April 9, 2013

Building the Grassroots Foundation to Abolish the Death Penalty

The following are excerpts of a presentation I made at the Amnesty International USA Human Rights Conference in Washington on March 23, 2013. I spoke on a panel called "Abolishing the Death Penalty in Our Lifetime."
It is a pleasure to be here, and I want to thank Amnesty International for inviting me to join this panel.
I'm the Executive Director of Witness to Innocence. WTI was founded 10 years ago, originally as a project of Sister Helen Prejean of the book and the film Dead Man Walking. The mission of WTI is to empower exonerated death row survivors and their loved ones to become effective leaders in the movement to abolish the death penalty. WTI is the only nonprofit of exonerated death row survivors and their families. Our members spent an average of 10 years on death row for crimes other people committed. Since 1973, 142 death row prisoners in the U.S. have been released due to innocence.
Witness to Innocence has two purposes: First, we serve as a support network for former death row prisoners, and seek justice for the wrongfully convicted, including state and federal compensation. Second, our members work with state abolition groups across the country, testify before legislatures, and speak to audiences across the nation about their experiences and the compelling issue of innocence and the death penalty. WTI and its members were involved in repeal efforts in New Jersey, New Mexico, New York, Illinois, Connecticut and most recently Maryland. And we're involved in Delaware, Colorado, Montana, Kansas, Arkansas, Alabama and other death belt states.
I'd like to provide some thoughts on how groups such as Witness to Innocence can help build the grassroots foundation necessary to win and sustain abolition.
Innocence. There are many important reasons to favor death penalty abolition. WTI categorically opposes the death penalty, and we emphasize the innocence message as a compelling reason. Innocent people were almost executed in the U.S., and innocent people such as Troy Davis,Carlos DeLuna and Cameron Todd Willingham certainly were executed. It is hard to debate a man such as WTI's advocacy director Kirk Bloodsworth, an innocent man and a death row survivor from Maryland, about the death penalty. Just ask Stephen Colbert.
Of the audiences who have listened to a Witness to Innocence speaker, 74 percent either maintained their position against the death penalty or shifted their opinion from favoring capital punishment (or being undecided) to being against the death penalty. More importantly, 46 percent shifted their positions from being in favor of capital punishment or undecided to being against the death penalty.
Coalition building.There is strength in numbers. To ensure that we are not merely preaching to the choir, and to broaden support for our cause, we must reach out to other people and organizations with common interests.
WTI is a U.S.-based death penalty abolition organization that belong to three coalition groups, including the National Coalition to Abolish the Death Penalty, the Innocence Network (the umbrella group for all the innocence projects in the nation), and the World Coalition Against the Death Penalty, which is based in Paris.
We also reach out to communities of faith, such as United Methodists, evangelicals, Catholic and Jewish groups, as well as communities of color, civil rights groups and legal organizations. In Philadelphia, where we are based, we are assembling a coalition of organizations to pressure the D.A. to issue a moratorium on seeking death penalty prosecutions.
Media. Typically WTI members speak at universities and churches, to audiences of a hundred or more at a time. But what if they are able to speak to audiences of thousands or millions at a time, such as when Kirk was in the New York Times or on the Colbert Report?
The way to permeate the public conscience and change the climate of public opinion is through media, such as press releases, op-eds, cable TV news, radio, blogs, Facebook, Twitter and YouTube. Put together a media strategy, publicize your campaigns and events, and increase your visibility and name recognition. View media as a part of your advocacy and activism.
Finally, make the death penalty relevant to people by framing the issue within the broader context of criminal justice and human rights. Some people don't care about the death penalty, or not as much as the people in this room. Some are too busy with their daily lives. Change that.
Death penalty abolition groups are focused on a single issue. But that issue invokes so many others.
The death penalty is the tip of the iceberg of an unjust criminal justice system, in which America, the world's largest jailer, throws away its perceived problems as a matter of social policy, rather than invest in people and communities, jobs and education.
The subject of innocence and wrongful convictions is tied to prosecutorial misconduct. Then there is the issue of racial justice, as people on death row are disproportionately of color, while the legal profession--including prosecutors, judges and defense lawyers -- are 90 percent white. Further, the race of the victim determines a death sentence, as 80 percent of executions involved a white victim, although whites are only half of all murder victims nationwide. Meanwhile, the all-white jury is a reality, as some prosecutors illegally exclude black people from jury service. In the South the practice is widespread. White jurors are 20 percent more likely to vote for the death penalty than their black counterparts.
Capital punishment also implicates questions of economic justice, class and inequality, since many on death row are poor and could not afford justice. And the solitary confinement that death row prisoners face--locked in a prison cell for 23 hours a day, awaiting execution without human contact-- is a form of torture as recognized under international human rights standards.
Our challenge is to help the public understand how the death penalty relates to all of the other pieces in the puzzle. We must demystify the death penalty and challenge the public's assumptions, give them the facts and educate them.

February 6, 2013

New York Times: A Death Penalty Fight Comes Home



From the New York Times: 
Kirk Noble Bloodsworth, a beefy, crew-cut man whose blue T-shirt read “Witness to Innocence,” took the microphone in a church hall here and ran through his story of injustice and redemption one more time. Twenty years ago, he walked out of a Maryland prison, the first inmate in the nation to be sentenced to death and then exonerated by DNA.

Link

Violence Begets Violence in America



So, what do you make of a country where a third grader brings a gun to school to ward off bullies?

In InksterMichigan an 8-year old boy brought a 9 mm semiautomatic handgun to his elementary school two days in a row for protection, and to scare off three girls who were bullying him. The weapon was in the boy’s backpack and belonged to a relative. And surely somewhere in this nation of unacceptable levels of violence and gun worship, there are those who think that is a good thing, to arm children to protect themselves. More guns will make us all safer, right?

After the recent tragedy at Sandy Hook Elementary School in Newtown, Connecticut, America, it seems, is waking up to the need to stem the tide of violence in this country. But there is nothing new here. Whether we look at the shooting sprees and mass murder of young white men in the affluent suburbs or rural areas, or the epidemic of gun violence in communities of color in Chicago and elsewhere, violence is part of the fabric of America. 

From the beginning, this country has used violence to solve its problems. Years of dehumanization of others will do that to you. And this was always the case, from the enslavement of Africans to the genocide of the indigenous population, and from the regime of lynching in the Jim Crow South and elsewhere, to the acts of terror waged against civil rights workers, antiwar protestors and organized labor.

Speaking out against the Vietnam War in 1967, Martin Luther King said “I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today – my own government.” Dr. King’s words are even more relevant today than when he spoke over four decades ago.

The U.S. has the most powerful army, accounting for 58 percent of the military expenditures made by the top 10 military powers. With high gun accessibility and the highest rate of gun ownership in the world, America leads in deadly gun violence. Nearly 70 percent of U.S. homicides are committed with guns, and 70 percent of the weapons seized in drug war-ravaged Mexico are traced back to the U.S. Gun proliferation is bolstered by an anachronistic and obsolete Second Amendment, and promoted by gun manufacturers, who bribe lawmakers and hold the public hostage in the process.

Further, America’s love affair with violence extends to its overly-punitive, disproportionate system of justice. With one quarter of the world’s prisoners, the U.S. is the largest jailer in the world. Prisons are the largest repository for the mentally ill, with more people receiving mental health treatment behind bars than in hospitals or treatment centers. As budgets for education and social services are slashed and jobs are scarce, the American way is to lock up and even kill our perceived problems rather than to build up people and rehabilitate them.

Moreover, our continued reliance on the death penalty in the U.S. is a prime example of what happens when a society perpetuates a vicious circle of violence. While capital punishment was long cast aside in Europe,CanadaAustralia and elsewhere, the barbaric practice still finds a welcome home in America - at least for now. The U.S. is part of an unsavory alliance of nations who lead the world in executions - including ChinaIran,IraqNorth KoreaSaudi ArabiaSomalia and Yemen. But the winds of change are blowing.

For a nation conditioned by violence, it is hard to break extremely old and equally bad habits. After all, people are comfortable with what they know, comfortable with what they were raised on. America can break the cycle of violence - however normalized it has become - and yet it must if it wants to break from its troubling past and become better than it was.

January 23, 2013

Slavery, civil rights and gun control



From theGrio:


Actor and human rights activist Danny Glover has created controversy for comments he made on the Second Amendment.  Speaking at a recent event at Texas A&M University, Glover said the purpose of the amendment was to preserve slavery and keep down Native Americans.
“I don’t know if you know the genesis of the right to bear arms,” Glover said during his campus visit. “The Second Amendment comes from the right to protect themselves from slave revolts, and from uprisings by Native Americans. So, a revolt from people who were stolen from their land, or revolt from people whose land was stolen from, that’s what the genesis of the Second Amendment is.”
Similarly, responding to the argument that a gun control measure lacks the votes to pass through Congress, Fox News’ Shepard Smith compared guns and slavery.  Smith offered, “If we stuck with the polls, though, we’d have had slavery a lot longer than we did.”
Glover and Smith are not the only people to make a comparison between gun control and social movements such as the struggle to abolish slavery.  For example, others have made references to the civil rights movement of the 1950s and 1960s.  Whether appropriate or not, slavery and civil rights have become part of the debate over gun control.
With regard to slavery, there is evidence that the Founding Fathers had that institution in mind when drafting the Second Amendment.

Go HERE for more

January 15, 2013

Maryland death penalty repeal



From Huffington Post:


With the death penalty a hot topic of discussion in Maryland these days, lawmakers in that state have a golden opportunity to repeal an outdated, cruel and unjust practice.

Death penalty repeal is in the air. At the urging of the NAACP, Maryland CASE and others, Gov. Martin O'Malley and state lawmakers are paving the way for a repeal vote in the legislature. When it comes to government-sponsored executions, Annapolis needs to let it go, and apparently is about to do so. And the reasons why they should are clear.

Click HERE for more.

January 14, 2013

NRA vs. the Black Panthers



From theGrio:


While today’s NRA takes hardline positions against even the most modest gun control measures, this was not always the case.  Throughout its history, the NRA supported gun control, including restrictions on gun ownership, and was not focused on the Second Amendment.
But the organization had a change of heart in the 1970s when the Black Panthers advocated for an individual right to bear arms. Ironically, the Panthers were the founders of the modern-day gun rights movement, which became the purview of predominantly white, rural conservatives.
Read more HERE.  
Click this LINK for an archive of my articles in theGrio.

January 2, 2013

Why is Anthony Fletcher on Pennsylvania's Death Row?




There was no movie made about Anthony Fletcher, but there should be one.

Although we don't know for certain how many innocent people sit on Pennsylvania's death row, we do know that six innocent men have exonerated in the Keystone state over the past 30 years.  Those who are condemned to death in Pennsylvania are disproportionately from Philadelphia, and overwhelmingly black and Latino, with the highest proportion of racial minorities of any death row population in the U.S.

One of those Philadelphians is Anthony Fletcher, prisoner #CA1706, who has been on death row for two decades.  Fletcher should be a free man today.  And if there is justice, he will be a free man.

An honorably discharged Army vet who had learned to box in Germany and became a lightweight prizefighter, Anthony "Two Guns" Fletcher came from a boxing family.  His uncles were fighters, and his mother Lucille was the first African-American female boxing judge in Philadelphia.  Anthony was the sparring partner for Sugar Ray Leonard in preparation for his win over Marvin Hagler, and made a name for himself by beating such greats as Ray "Boom Boom" Mancini, Harry Arroyo, Johnny Bumphus, Jimmy Paul and Livingstone Bramble.  But a detached retina and a bout with Bell's Palsy slowed down his career.

Now Fletcher is in the fight of his life, a fight to prove his innocence, and a fight against an out-of-control justice system.  And for years in Fletcher's hometown of Philly, under the reign of the infamous district attorney Lynne Abraham, that system kept tallies on expendable black men, aiming to win rather than seeking true justice.

Fletcher, then 37, was sentenced to death in 1993 for the robbery and murder of Vaughn Christopher.  Christopher, 26, a crack addict, suffered two gunshot wounds.  Fletcher does not deny that he was at the scene, but maintains he was railroaded.  The devil is in the details, and those details point to a grave injustice.

Based on the account by Fletcher and people close to the case, Christopher had robbed Fletcher at gunpoint for $50.  Weeks later, Fletcher saw Christopher from a distance while driving in his car, confronted him regarding the stolen money and punched him.  Vaughn pulled out a gun from under his shirt.  Fletcher quickly placed his hands on Vaughn's forearm in an act of self-defense.  The gun discharged, two bullets struck Vaughn in the thigh and abdomen and he fell to the ground.    

Christopher's injuries were not life-threatening.  Yet he bled for hours in the University of Pennsylvania Hospital, and died because his mother, a Jehovah's Witness, refused a blood transfusion.

The D.A. said it was a homicide, and sought the death penalty for Fletcher.  Lynne Abraham, who was known as "America's Deadliest D.A." for her overzealous use of the death penalty, did not pass up the opportunity in what was at best a case of self-defense, and as worst a simple assault if not an accident.

Fletcher maintains this was payback, given that Abraham wanted Fletcher to testify at a murder trial, in which a member of the Junior Black Mafia was tried for firing into Fletcher's car and killing his cohort.  Anthony--who ducked to save his life and says he never saw the shooter-- attended the trial but changed his mind about testifying.  

The prosecution painted Fletcher as a coldblooded drug dealer who murdered Christopher over a drug debt.  Their case rested on the eyewitness testimony of Natalie Renee Grant, a self-professed addict who had a long criminal record.  She testified that the incident stemmed from a drug deal and that Fletcher murdered Christopher execution-style and fled the scene.  Anthony's bungling defense failed to challenge Grant's unsubstantiated hearsay testimony.  Meanwhile, Grant--who faced with prostitution and theft charges--was given probation in exchange for her testimony.

Fletcher's witnesses were barred from testifying.

No gunpowder test was performed on Christopher's clothes, which the police misplaced, and his weapon was never admitted as evidence to prove it contained Anthony's fingerprints.  Surely, had there been fingerprints, the prosecution would have used such evidence against him.

There were other problems with the case.  For example, Fletcher and his supporters maintain the prosecution used as evidence falsified hospital records and an autopsy report containing photos of two African American men purported to be Vaughn Christopher.

In addition, the prosecutor claimed Anthony's nickname was "Two Guns' because he carried two guns on the street, a fallacious claim his defense lawyer failed to challenge.  The defense also declined to allow his client to take the stand.

Further, the prosecution claimed Fletcher shot Christopher once in the thigh and once in the back, which does not square with the autopsy report.  And Hydrow Park, the Chief Medical Examiner who conducted the autopsy, did not testify because the D.A. said he was unavailable and failed to notify him of the trial date.

Park's underling Ian Hood-- who was unlicensed in Pennsylvania and disciplined by the state board for pretending he was a licensed medical doctor- took the stand instead.   Hood, who testified there was no physical struggle despite the bruise on Christopher's chest, recanted his testimony in 2003.

Meanwhile, Common Pleas Judge John Milton Younge vacated Anthony's sentence in 2004 and ordered a new trial, citing as prejudicial the failure of Dr. Park to testify, Dr. Hood's erroneous testimony-- which was contradicted by the autopsy report that proves Fletcher's innocence-and ineffective defense counsel.  But the retrial never occurred, as Judge Younge pursued a Superior Court seat and the court failed to find a replacement judge.  The D.A. appealed the decision, and four years later, the state Supreme Court ruled against Anthony Fletcher.  

Allegations of missing and fabricated evidence, sketchy witnesses, prosecutorial misconduct and crappy lawyering.  Don't forget racial overtones.  These are some of the essential ingredients of the death penalty.  And this is what put Anthony Fletcher and others on death row in Philly and elsewhere around the country.    

November 29, 2012

Dr. King Can Help Build the Palestinian Nonviolent Resistance Movement

BBC journalist carries his son's body
BBC journalist Jihad Masharawi carries body of 11-month old son Omar in Gaza. (Reuters)


There is a straight line linking the human rights struggles around the globe, and the movements of the past with the movements of today. And those who have lived through theU.S. civil rights movement, the teachings of King and Gandhi, and the anti-apartheid movement in South Africa believe they have much to teach Palestinian civil society and their nonviolent resistance movement in the occupied territories.

Just weeks before the recent violent conflict in Gaza that left 166 Palestinians and six Israelis dead-and more than 1,230 Palestinians injured, mostly women and children - a group of civil rights veterans and a new generation of human rights leaders led a delegation to the West Bank. The delegation came from the Dorothy Cotton Institute in IthacaNew York, named after the colleague of Dr. King and education director of the Southern Christian Leadership Conference. The institute trains leaders for a global human rights movement, and is building a network of civil and human rights leaders. And it was the first group of civil rights leaders to meet with leaders of the Palestinian movement.

Their goals are to increase the visibility of a nonviolent Palestinian movement that is unknown to many in the U.S., share lessons between the Palestinian and American movements, connect Palestinian leaders with their Israeli allies, and educate the American public about this movement and the need for social justice and change in the region.

In the U.S., the human suffering experienced by the Palestinian people is rarely acknowledged and often ignored, with the victims often dehumanized and scapegoated.

Recently, I had the pleasure of speaking via Skype with Kirby Edmonds, one of the members of the delegation in Ramallah. Mr. Edmonds, program director of the Dorothy Cotton Institute, shared what he was witnessing and experiencing in theWest Bank.

“One of the things I’ve been impressed by is their analysis of the situation,” he told me of the sophistication of those he met, also noting the Palestinians have learned lessons from the struggle against Jim Crow and apartheid. “They have made adaptations,” he added.

“They’ve landed on BDS [Boycott, Divestment, Sanctions] as a most promising strategy. The mistake they’ve made is not shaping the narrative of who they are, and how important it is they have rights. The idea that they’re thugs and terrorists is just wrong,” Edmonds noted. “Humiliation provokes a violent response.”

Edmonds views the Israeli occupation as a global human rights issue. “The Dorothy Cotton Institute sees the need to put our shoulders to the wheel for a global human rights movement. Because the state involved in it defines itself as democratic, and so there is a great deal of moral ground on which to stand,” he said.

“The other issue is the place is important to two-thirds of the human population.” He concluded that resolving the conflict between the Palestinians and the Israelis will help resolve conflicts around the world, making the implications much larger than the people who live there.”

And Edmonds characterized the Israeli policy of occupation as a humiliating one, with laws promulgated to justify certain things. And Palestinians are sick and tired, echoing the days of the Jim Crow South or South African apartheid.

“Palestinians are barred from building in certain areas, their houses are demolished,”Edmonds told me from Ramallah. “All the Palestinians in a certain area get an order saying their houses will be demolished and they don’t know when. 2:00 in the morning, 3:00 in the morning, and they blow the house down. It is clearly a violation of international conventions. And clearly a violation of human rights,” he said.

“The situation in East Jerusalem and West Jerusalem, what exists is a caste system that is more discriminatory than what happened in South African apartheid,”Edmonds noted of the Israeli system of class distinctions. A Palestinian’s citizenship status can be lost when traveling abroad, perhaps if they are studying in the U.S. for 4 years. They have to be able to prove Jerusalem is the center of their lives.

“People in the West bank are barred from entering Israel and East Jerusalem unless they get permits to do so. They have to pass through checkpoints to show their papers,” Edmonds said. “It is an example of policies that seem designed to provoke violent responses. Depending on what checkpoint it might be another 2 or 3 hours to get back home. It is extremely humiliating.”

Even more serious and problematic are administrative detentions, in which Palestinians have no access to lawyers, and are not told why they were arrested - a practice which can be imposed for up to 14 times without charges ever being made.

Then there are the arrests of children, particularly in areas in the West Bank where nonviolent demonstrations take place every week to protest the occupation. “The Israeli army will show up, enter the house and say who they’re after, take the teen out of house, blindfolded, put them in a Humvee, take them to an interrogation facility, and keep them for 4 days,” described Edmonds. “They will do things, they may say they have a right to an attorney, and after the course of hours intimidate the child into a confession. As a result, adult leaders end up arrested. This is a violation of the International Convention of Rights of the Child.”

Moreover, the policies of the occupation are changing the demographics of the area, with the goal of substantially reducing the Palestinian population in certain places. “The goal is reducing the Palestinian population from 30 percent to 12 percent”Edmonds argued.

“The task becomes making life so uncomfortable for people that they just leave, not just in Jerusalem but also in the West Bank. Herd them into four areas so that if there is some closure on the issue, Palestinians are unable to manage their own state. That is the policy behind creating Bantustans. The goal is to make Palestinian life so unbearable they can only live in certain places,” he offered.

Meanwhile, the Palestinians have nearly a century of nonviolent resistance to oppression. “The people we’ve been meeting with are not saying Jews shouldn’t be there,” Edmonds told me. “What the Palestinians are calling for is for people of conscience to put pressure on Israel so that this does not continue. ...It is what gives people hope,” he said.

Ultimately, according to Edmonds, the Palestinian people lack the political strength to do it alone. The Israeli government, he said, is able to behave as it does because it is a client of the U.S. “It is unlikely we can persuade the U.S.government to shift its policy because of civil society. It was civil society in South Africa that made change happen, it was not U.S. policy.”

Through their journey to the occupied territories, Kirby Edmonds and his colleagues are acting in the proudest tradition of Dr. Martin Luther King, Jr. King, a Nobel Peace Prize winner, stayed true to the fight for civil rights at home and spoke out against the war in Vietnam. He railed against the triple, interrelated evils of militarism, racism and economic exploitation, and understood the linkages between violence and oppression in America and our promotion of war abroad.

And just as King condemned the billions spent on burgeoning defense budgets to mutilate and incinerate Vietnamese children - all at the expense of the war on poverty - then surely those who act in the spirit of King today can decry the billions spent on America’s militarization of Israel, the occupation, and the killing of innocent babies.

Of war and violence, King said “The past is prophetic in that it asserts loudly that wars are poor chisels for carving out peaceful tomorrows. One day we must come to see that peace is not merely a distant goal that we seek, but a means by which we arrive at that goal. We must pursue peaceful ends through peaceful means. How much longer must we play at deadly war games before we heed the plaintive pleas of the unnumbered dead and maimed of past wars?”

Meanwhile, in Israel and Palestine, a nonviolent resistance movement seeks peace-and justice. Part of that process includes tearing down the walls that separate people, and building bridges instead.

“Israeli society can no longer see what is happening on the other side of the wall,” Kirby Edmonds said of the current state of affairs. “The narrative that this is a land without people is easy to perpetuate.”